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Babel-17 is about a new language created to be used interstellar warfare, and as I read the book of the same name, I indeed felt I was reading something written in another language. This terse Nebula winner is more a novella than a novel, and only offers tantalizing glimpses of the world Delany has built and the interesting characters that populate it.

I don’t have much to offer on this book. I found it difficult to get through, even knowing the conceit, having read the Wikipedia article simply to orient myself. Written in 1966. science fiction was opening up to new horizons, even more existential yet hallucinogenic horizons. Rydra Wong is a telepath, much like many of the characters we’ve seen in novels coming from the 1950s and early 60s. But Babel-17 seems to fall more along the lines of the sexual revolution and drug culture that the late 1960s fully embraced, as it is a language that offers wonderful glimpses of a new world, much like a hallucinogen might. The only downside if the drug cum language turns its speakers into saboteurs. Also, the dichotomy between Rydra’s allies and the enemy Invaders mimics the bipolar system of conflict set up by the Cold War during this period.

It’s surprising that the center of Delany’s novel is a young woman who is presented as competent, intelligent, strong, and capable. She’s not asexual but she’s also not oversexualized. This is a triumph for a science fiction novel of any period, not to mention one written in 1966.

I can’t really recommend or not recommend this book, as I found it slipping through my mind like water. I’ve read some of Delany’s short stories and enjoyed them, and he has another Nebula winner from the year immediately proceeding this one, so I’ll get to try again with him at a later date. Until then, I’ll let you all judge Babel-17.

2005 isn’t history, yet, or so chant all the erstwhile history professors in my brain that I’ve encountered over the years. Where to draw the line between history and current events remains hazy. From one professor I heard 20 years was the absolute minimum distance from event zero. Another professor said that if it happened in your lifetime, it isn’t history. I’m not so sure I buy these theories, particularly the last one (humans have a tendency to live through a lot of big events). But Seeker is only 8 years old and so does probably fall under the purview of the ambiguously dubbed category of “current events.” But that doesn’t mean we can’t attempt to understand Seeker within its own particular pocket of time.

Seeker is an incredibly fast-paced and enjoyable read. It’s not just science fiction but a murder mystery within an archaeological mystery about the discovery of a long lost, Atlantis-like space civilization. The world building, set thousands of years in Earth’s future, is exquisite, and the long pages of expository dialogue and description are intriguing and rarely off-putting. You get the sense right away that this is not a story where any of the main characters will meet an untimely end, even if death stares them in the face, but the tone of the novel is too cheerfully appealing and all the hints of unbelievable perfection that surround our main characters is mostly forgiven. The murder mystery sub-plot seems a bit of an unnecessary drag, as the main plot is enough to propel the novel forward to a satisfying conclusion, but it’s quite obvious that McDevitt loves mysteries jut as much as he loves hard sci-fi.

The central mystery of Seeker revolves around the eponymous ship, an interstellar Earth vessel that went out into the stars 9000 years ago to found a utopia and promptly disappeared. It, and the so-named settlers, the Margolians, have become a myth, but when evidence of the Seeker turns up at the door of Alex Benedict, independent archaeologist extraordinaire, the find sparks the imagination of him and Chase Kolpath, Bendict’s assistant and the narrator of the the novel. They are hellbent on finding the Seeker and the Margolians who crewed her, whether they are dead or alive. Margolia and her occupants represent a coup d’etat for Benedict if he can find them.

I don’t want to give away too much about what happens because a lot of the fun of this book is watching the story unfold. I will say that it’s pretty obvious how things are going to end up, but taking each step toward the ending in turn is highly satisfying. I don’t like mysteries, but McDevitt’s deft inclusion of science fiction elements, including the search for a lost world and interactions with an alien race, kept me rapt almost till the end. Usually I do a lot of skimming in these books, but here I didn’t want to miss a detail. The only plot that seemed laborious to me was, as I mentioned the murder plot. There I admit letting my attention wander.

To attempt putting this book in its historical place, we must examine the Margolians themselves. They are a bunch of intellects who leave Earth to start a society based on freedom of thought. My only point of comparison is the anti-intellectualism that emerged under the Bush years, which could make the Margolians and their dream an inspiration for the material, be it conscious or not. The world Chase and Alex live in is devoid of war at a time when the United States was involved in two highly contested wars abroad. In Seeker, every society, be they alien or human, has gone through periods of intraspecies war and then found peace again, which is perhaps McDevitt’s hope for present day mankind.

Whatever the comparison, Seeker is a great read. Historians especially should enjoy this quest for a long lost civilization. McDevitt even manages to write an incredibly smart female protagonist without objectifying her too much. He gets extra points for that as well.

Buried inside this terse read of a novel are the little nuggets of grand speculation that helped Rendezvous with Rama win both the Hugo and the Nebula in its year. This novel is a first contact story without any real first contact. The ultimate question – are we alone in the universe – is answered with a decisive no when the so-named Rama probe, a huge black cylindrical ship – enters the solar system. But, devoid of any sentient life, or perhaps or any life at all, the question then becomes, what else is accompanying us in the universe?

This book was written in 1973, when the American victory in the space race increasingly paled when faced with Earth’s increasingly apparent “limitations.” Set in 2130, Rama is Clarke’s imaging of what the space race could have gotten us. A world that was forced to pull together to protect itself from attack of space-born objects discovers and explores the Rama probe when it first appears in the solar system’s orbit. People are no longer identified by their nationality, but by their planetary statuses, and Clarke makes light of the UN, poking fun that it could have over 100 members while the planetary committee can barely function with under 10. Indeed, at one point while exploring the Rama probe, one of the characters remarks that the Ramans must have morals or they would have destroyed themselves, as humans almost did during the 20th century, an obvious allusion to the Cold War detente the United States enjoyed with the Soviet Union at the time.

But what is Rama, besides a curious allegory for Cold War relations? Rama is a massive, hallow space probe outfitted with many strange but seemingly useless features on its inside that begin to reveal their purpose as the probe awakens to life. Clarke was a  golden age hard science fiction author, and calling him a stickler for details is an understatement. Rama is nothing but a cold, scientific adventure story – even his human characters are never more than mere conduits to the futuristic dream ship that Clarke creates for them to explore. This can make for some dry or even frustrating reading, as Rama’s interior is described with intricate detail but all the greatest mysteries about her – i.e. who are her creators – are left unanswered.

And that is the way Rama must be left – as an exploration novel emblematic of a time when Americans looked to the stars with not just hope but also cold realism in their eyes. In Clarke’s future space pulled humanity together and allowed us to colonize the stars, just as in real life it drove two nations toward the pinnacle of scientific greatness. There is the requisite sexism,  but women also serve on Commander Norton’s exploratory crew, and are allowed to hold important roles on the ship. It’s also a book for fanboys and space geeks and anyone else who wonders whether or not we’re alone in the universe, and if not, what our companions are like. In Rama answers are only found in the things that the Ramans invented, but as there are many sequels, I can assume more is revealed about their nature in later books. Perhaps Clarke’s terse prose opens up a bit as well.

I’ve only gotten a few comments on this blog, and most of them were from readers very unhappy with my reviews of their beloved books or TV shows. To them all I can say is I’m sorry. My policy on screening comments is that if you spew obscenities and insults at me, you’re not making a valuable contribution to the discussion. That said, I have my own perhaps not valuable addition to the discussion to make. That is to say, I very much dislike The Uplift War.  In fact, I couldn’t finish it. Don’t get me wrong – Brin’s premise (that sentient races were all brought into being by the process of uplift, a gift bestowed upon them by other sentient races) is unique and compelling. I read Startide Rising and liked it. But I find that The Uplift War suffers the pitfalls of much contemporary fiction – an acute focus on action with very little interest in exploring the philosophical underpinning of the world the author has created. Further, there is a fixation on character development that, curiously, still leaves the characters undeveloped. Few writers, like Vernor Vinger and Dan Simmons, have managed to do this kind of novel successfully. Here, David Brin fails.

The Uplift War shifts perspectives between multiple different narrators, two of which are alien species and one of which is chimpanzees, the first species which human beings uplifted. Of course, we cannot introduce an exotic female into the narrative, the Tymbrimi Athaclena, without immediately eroticizing her and setting her up as a love match for the human Robert Oneagle. Similarly we are treated to erotic scenes of chimpanzees in a strip club. I’m not surprised by Brin’s penchant toward bestiality – in Startide Rising one of the dolphins entertains sexual feelings for one of his human crewmates. I’ve gotten used to the objectification of women in science fiction – it’s inevitable, and tracing the phenomenon over time proves that we have a long way to go toward cultural equality if this kind of thing is still present in what is supposed to be our most forward thinking genres of fiction. But when animals are eroticized I become disturbed for the reader and the author. I’m plain not interested in that subject matter. This, of course, is a personal preference, but it’s appearance in The Uplift War made me far less likely to finish the novel.

Besides its sexism, what the novel really suffers from is a minute focus on action that barely moves the plot forward at all and does not explore the philosophical underpinnings of the novel’s premise that most appeal to a certain type of reader. For those of you that love action for the sake of action in your science fiction novels, this one is for you. For those of you interested in learning about uplift or what the humans discovered in deep space that triggered this war, you’ll find nothing of interest here. Yes, the uplifted species the chimpanzees are featured prominently, and yes, the uplifted nemesis Gubru also play an important role, but the mystery of the Streaker’s discovery is left, perhaps, for other books.

Anyone who wants to chime in and voice their opinion on the book is welcome too, as long as they’re constructive. I simply found it, above all, to be insufferably boring and painfully disappointing.

It’s hard to know where to begin in dissecting this out-of-print Nebula winner. It’s another time travel story, and as we’ve already established with historical fiction and alternate histories, using such a device allows the author carte blanche when constructing a plot around their unique timeline. No Enemy but Time uses this latitude to create a novel that rewrites our understanding of our distant past. Whether this journey 2,000,000 years into Earth’s past is successful enough for the reader is up for debate.

No Enemy but Time is really two stories about one character told in a twined narrative as the author moves forward through Joshua Kampa’s past being raised by his foster parents, and his future, where he travels backwards in time to Plieistocene Africa in the the fictional country of Zarakal. He goes because he has been dreaming of living there, in this same far-distant time period, his whole life, and somehow the time travel technology in this novel revolves around the vivid dreams Kampa has had since he was a small child. Only one who has “spirit traveled” can actually go back in time using the time travel device, White Sphinx. Kampa qualifies, and so he is sent back in time to observe the fictionalized proto-humans, Homo zarakalenis (referred to as Minids). The rest of this time travel part of the story focuses on Kampa’s adventures with the tribe of proto-humans he eventually becomes a part of. An intriguing premise, No Enemy but Time fails to reach the heights worthy of a Nebula.

The plot of No Enemy but Time is hard to summarize intelligently, as may be apparent from the first two paragraphs of this review. The book is long and winding, and while its two stories are connected through the shared character of Joshua Kampa, it’s hard to pin down why the story of his childhood and maturation is necessary, even if these chapters are the best written of the book. But what is most frustrating and banal is the way Bishop treats Kampa’s time in the past. The book reads like an Edgar Rice Burroughs novel without the excitement, and with a black protagonist. As Kampa successfully joins the Minids band, he becomes the all-powerful outsider, just as good, if not better, at practicing the tasks of hunting and gathering that his Minid companions are both evolutionarily and experientially more suitable for.

Even more problematic is the nature of gender and sexuality in this book. The Minid society is divided along gender lines, with the men doing the hunting and protecting and the females doing the gathering and the nurturing. They also pair bond monogamously along gender lines, implying that heteronormative standards reigned supreme in humans’ distant ancestors. That is, of course, until Kampa falls in love with one of the female Minids that he names Helen, a loner, physically larger than the other woman, who most often acts like a male of the tribe. But this is an uneasy role – Helen is shunned by the females and often takes to stealing other animals’ children in an attempt to play mother. In Bishop’s Pleistocene era, the key to true acceptance in society for a woman is still tied closely to her reproductive capabilities and her role in a heteronormative couple.

That’s right. If you haven’t guessed it by now, Kampa and Helen pair bond, have sex, and produce a child. Putting aside the possible scientific impossibility of this procreation (it is a novel about time travel based on dreaming, after all), I was quite put off by the sexualization of Helen, who I read to be basically an animal in comparison to Kampa. Their love scene read like lurid bestiality, and though I could see the relationship coming from miles away, that didn’t lead me to be any more disappointed in the author. The love scene and sexual bond between Kampa and Helen served no purpose in the plot other than to situate both Kampa and Helen in a monogamous, heteronormative relationship.

This book was published in 1982, during the rise of the New Right with a backlash against the civil rights movements of the 1960s and 70s. It’s hard to know if Bishop’s interest in pair bonding Kampa and Helen related to this backlash, but one of the most striking features of this novel is that Joshua Kampa is black. Further, he encounters prejudice and discrimination based on his skin color in scenes that are convincing enough such that they are uncomfortable to read. If Bishop was unwilling to relinquish heternormative relationships, he did explore the color barrier.

Also, the novel is set in Africa, an Africa that Bishop envisions as forward thinking scientifically, and that in the end gets its own space program. It is not a simple backdrop for a story about time travel, but instead is a character in its own right, as are the African politicians who play and support Kampa along the way.

As I said at the beginning of the review, this novel has an extremely interesting premise, I just wish it had been executed better. Kampa’s sexual relationship with Helen was a disturbing plot point that I couldn’t move beyond, and it was hard to feel immersed in the minutiae of the Minids society when most of their time was spent looking for food – realistic perhaps, but it didn’t make for riveting reading. Then Bishop glossed over one of the most interesting parts of the story – his return to the present with his hybrid daughter. Perhaps unwilling to imagine the prejudice she might face, or the mental handicaps she might have to overcome, she appears as perfectly normal in the final chapter, absconding to chase her own dreams of the future.

No Enemy but Time is lean on material where it should be thick, and dwells too much on seemingly mundane episodes. Further, it is hard not to feel disturbed by the eroticization of an animal. Poor females are always sex objects, even if they’re almost of a different species. This book is a romance novel for men disguised as a technical manual for wilderness survival disguised as a coming of age story. Follow your dreams, Bishop extorts his reader, they will lead your on wilder and more inappropriate adventures than you ever imagined.

On the cover of my edition of this 1991 Nebula winner, the blurb from the New York Times Book Review reads, “Engrossing…enigmatic…playful, erotic, and disturbing.” I heartily agree with most of these adjectives. The one word missing, at least for me, is impenetrable.  Like C. J. Cherryh, Swanwick throws the reader into his world assuming that they already know the way it’s structured and all its rules, and expects the reader to figure out any details he provides on their own. There’s no generous exposition here for most of the book, only a plot that skips along at a breakneck pace, keeping up with the protagonist the bureaucrat in his fevered search for the outlawed Gregorian, an apparent wizard of some sort.

On the planet Miranda a phenomenon known as the jubilee tides drowns the continents every so many years, sending her inhabitants fleeing. But this time Gregorian is promising that he can change human being so that they can live in the newly risen oceans. Whether this is magic or technology is never revealed, but it is unacceptable to the extraterrestrial ruling body the governs Miranda from afar, denying advanced technology to the Mirandan civilization. Hence why the bureaucrat, working for that government, is dispatched to find the wizard and hunt him down.

I’m not sure I have much to say about this book because it was so dense and experience for me. I feel neutral about it in terms of whether or not I liked it; someone to discuss the book with would have made it a richer experience. The book is, in a way, a meditation on the matter of the self, what’s real in the world around us and what is illusion. The bureaucrat is constantly attempting to undercover whether or not the native Mirandan phenomenon he encounters are real or simply hallucinations.

The one commentary I can offer on this book is the use of tantric sex, or sex magic. Having read another of Swanwick’s books I can tell that he is into writing about sex as a form of power, especially when it comes to women. In Stations of the Tide, Undine controls the bureaucrat through sex magic, opening his mind to the possibilities of magic on Miranda by manipulating his body. But this seems to be the only power that Swanwick offers to women, which in my opinion made the sex scenes seem a bit gratuitous and in a way, a let down. Sexual power for women is all well and good, but when that’s their only trait it leaves the characters extremely one dimensional. But then again, what do I know. Books of science fiction are, in many cases, romance novels for men, and the audience of this book felt distinctly masculine in the way the novel read.

As to how to historicize this book, again I am unsure. Previous civilizations on Miranda had enjoyed advanced technology, and this and their battle with the extraterrestrial government over advanced technology hints at Swanwick’s own ambivalence about the place of technology in human society. It gets away from us, he says, but it can also save us. This could be read as an allegory for the massive technological changes happening at the beginning of the 90s, especially the coming revolutions in personal electronics.

There’s also the issue of the haunts, a native Mirandan species wiped out by human presence. There are hints of environmentalism in the government’s obsession with finding the haunts, through there’s also a hint of the sinister in the air, as it’s never stated why people are so bent on finding out if the haunts are truly extinct.

As my read was mostly unpleasurable, I don’t feel I can recommend this book. At the same time, I do want to recommend this book. I do think there’s a lot here to unpack, especially when it comes to the world building Swanwick does. There is a lot of beautiful imagery in this book, and the glimpses of Mirandan history we do get are fascinating. I would love to hear about someone else’s reading of this book. Perhaps it wasn’t as troubled as mine.

The first book I ever attempted to read by Arthur C. Clarke was 2001, a novelization based on a film based on a short story. I’ve never seen the movie, but I found the book to be boring, put it down, and never finished it. This was all at least five or six years ago. Fast forward to 2012 and I picked up Fountains of Paradise anticipating some of the hard science fiction coupled with existential crises that I anticipated from Clarke’s work. This book was written a bit after the Golden Age, when Arthur C. Clarke cut his teeth, and at the tail end of the wild and fancy speculation of New Wave authors. As a result, The Fountains of Paradise is a strange blend of hard science fiction and far eastern folklore, drawing lines from a fictionalized classic Sri Lankin setting to twenty-second century Earth and the aspirations of one man to physically link the earth to the heavens.

The Fountains of Paradise won both the Hugo and the Nebula for its year, and as I plodded through the book I found myself at a loss to identify anything that might make it deserving of such accolades. Over time it’s certainly paled in comparison to his other winner, Rendezvous with Rama, as well as beloved nominee Childhood’s End. I’m not sure how the larger sci-fi community at large rates this book retrospectively, but from where I stand there’s nothing groundbreaking of interest here.

The fixed center of Clarke’s novel is the space elevator that engineer Vannevar Morgan is bent on building in order to reduce the complication of rocket travel so that humans can colonize and explore space and the solar system with a greatly increased ease. Unfortunately for Morgan, the best place on earth to anchor such an elevator is on the top of the fictional mountain Taprobane, which for centuries has been home to an order of seemingly immovable Buddhist monks. These monks and their order have survived the onslaught of disasters and the ambitions of violent kings, and at first it appears they may be the only thing standing in the way of Morgan’s giant leap for mankind.

In a way, one of Clark’s goals in The Fountains of Paradise is to make an explicit connection between Earth’s history and the science fiction future that he creates. Morgan sees the space elevator as a necessary step forward in man’s need to invent, grow, and explore. The monks, conversely, represent a stagnant past, even though in the text they are venerated, in a way, for their willingness to uphold tradition. In a strange twist, it is a series of superstitious omens that causes the monks to abandon the temple, allowing Morgan to build his elevator.

This interaction reveals the subtle tension between the mystical and the scientific that underlies the entire books. The nature of god and fate form the quiet core of mankind’s search for life and truth among the heavens. While the temple on top of Taprobane stands for mankind’s spiritual link to the skies, it retreats in the face of man’s actual physical invasion of the heavens through the use of science. An interesting, almost throwaway plot, complicates the dialectic between religion and science, as an alien space probe has just happened to drift through our solar system around the time Morgan is planning and building his elevator. Viewed as a fount of knowledge, particularly because it represents a supposedly advanced culture, the probe is assaulted with questions, the most important of which turns out to be whether or not there is, in fact, a god. Frustratingly for Clarke’s humans, the probe’s answer is evasive enough to be both tantalizing and unsatisfying.

Fate plays a crucial role in the building of the space elevator as well, beyond facilitating its ultimate construction. Much of the action of the latter half of the book focuses in agonizing detail on the plight of a group of scientists who get trapped on the elevator following a near-catastrophic accident. For some reason Morgan is the only one who can save them, and while their fate in lays in the balance, his ultimately does as well. In a cruel twist, Morgan dies saving them before his space elevator is completed.

The present, the past, and the future, the scared and the profane, spirituality and science, tradition and exploration – all these dueling themes weave their way through Clarke’s novel. None of these are unfamiliar territory for readers and writers of science fiction, but as presented here they’re not necessarily more or less thought-provoking than in any other average novel. A random cast of seemingly superfluous characters makes finding the novel’s center difficult, as do random jumps in time and shifts from folkloric writing to hard science fiction. All these elements can be combined in success, but The Fountains of Paradise reads a bit like a half-formed draft with some lovely bit and many others that need re-evaluation. As I’ve said before, my own reaction may be in part because many works I’ve read are derivative of this book, which sometimes can have the unfortunate effect of devaluing the source material. Either way, this book is an unchallenging read that could have been much better. The terse style of the Golden Age seems to fall flat here when met with a more folkloric and spiritual attempt at writing and thinking about science fiction with the many intricate threads Clarke attempts to weave into his story of one man’s attempt to reach the stars.

When I worked at Half Price Books in Berkeley, Red Mars was one of those books that we sold out of regularly. Being two blocks from UC Berkeley, college students interested in buying and selling their books made up a large portion of our customers. Somewhere along the line we’d acquired the knowledge that Red Mars is required reading for students up at Cal, which always excited me: science fiction on a syllabus! So, one day, as I helped a girl find a copy of Red Mars, I asked her which class she was reading the book for. I expected her to name some upper level English course focused on science fiction, but what came out of her mouth was a long string of large scientific and technical words, astrobiology being one of them. I felt incredibly impressed by this young woman. Turns out they read Red Mars in upper level science classes (hard science classes!) at UC Berkeley to learn about what terraforming a planet might be like. That’s right, this work of fiction is used to teach actual science.

If that knowledge didn’t clue you into the fact that Red Mars is a masterpiece of hard science fiction, then I will state it outright. Robinson goes to amazing lengths to create a story that depicts what the terraformation of Mars would look like if we could ever get off our terrible, ignorant asses and actually try to do something so bold and amazing. But ignoring the hard science that makes this book required reading for actual scientists, Red Mars is truly an opus about space exploration and colonization. Kim Stanley Robinson has found a new frontier in this western in space, not only in science, but in human societal relationships. Just as the colonists must deal with the nuts and bolts of getting to Mars and building a livable human habit on a foreign planet, they must also struggle to create or recreate human society on Mars. Expanding Red Mars beyond scientific discovery to explorations of cultural, societal, and interpersonal relationships is what makes this book such an important contribution to the field: Robinson remembers the human element. Beyond the amazing science in the book, Robinson’s attention to the human species is another reason those undergraduates are required to read this book: they’re not just learning physics and biology, they’re reading about how the human dimension of space colonization might look.

Red Mars won a Nebula but it did not win a Hugo, though its two sequels, Green Mars and Blue Mars did win Hugos. It’s entirely understandable why this book is so acclaimed and is considered to be a standard text not only in science fiction, but among actual scientists. Robinson clearly did his homework, and at times this book reads like a textbook. At 572 pages, most of the book is detailed description of the scientific nuances of terraforming a planet or, less frequently but with just as much pedantry, long bits of narrative minutely detailing the political and cultural situation on the planet.

At this point I’m going to admit that I did a whole lot of skimming as I read this book. The science I found to be fascinating but as it went on and on I lost interest. That’s not fault of the author – I think someone more interested in that nuance than I am would be lost in a dream of realistic speculation. I am simply not so inclined. So, for readers like me, that made this book very slow in a lot of places. Normally this is where I’d say that Robinson needed a better editor to rein him in (I’m looking at you, George R.R. Martin), but in this case I think all of the scientific detail Robinson has included is not only necessary, it’s incredibly compelling. The book’s reception in the scientific community confirms this, but if you’re not a lover of science textbooks guised as sci-fi novels, this book might not be for you. That said, I think this is probably the best hard sci-fi book I’ve ever read. Though packed with information that can go on for pages without advancing the plot, the science stuff never seems long-winded or out of place. It is necessary for Robinson’s project. And it’s well written, so that when I felt like tuning in I found myself both interested and able to understand the scientific language.

That said, I do have real issues with Robinson’s attempt to weave politics and interpersonal relationships into the story. Yes, colonizing Mars would have a huge political dimension to it, and I think it’s a good thing that Robinson included that reality in the novel. Exploring the way Mars and Earth, as well as the colonists, would interact with each other, and further, the ways in which nations would attempt to redraw their boundaries (or not) on Mars, enriched the novel beyond the simple wonder of postulating how science might allow us to live on Mars. Robinson also goes out of his way to create a cast of characters who have differing visions as to what Mars should look like, from the extreme environmental conservasionist, Ann, to the terraformer, Sax, to the utopian revolutionary, Arkady, to the two idealistic American leaders Frank and John, who are just trying to bring everyone together, to Nadia, the engineer who doesn’t give a fuck about anything other than her machines, and so many other characters I could list. And that’s not even getting into the competing cultures that emerge as new groups of settlers arrive.

Refreshingly, Robinson’s Mars is multi-national and multi-ethnic. Everyone has their own vision for Mars and takes sides in the developing factions that arise as more Terrans emigrate from Earth and corporations try to take over operations on the planet to take advantage of natural resources. There remains a unique bond among the first 100 colonists, all scientists who share the same basic belief that Mars should be its own governing entity, free of any mercantilist system with Earth. Beyond that they do disagree on what a Martin government should look like. And so the explicit parallels are drawn between the mercantile relationship between imperial England and the American colonies and the subsequent revolutionary war, where the colonists in both American and on Mars resort to revolution to overthrow the mother country/planet in order to form a more perfect union. Red Mars shows us the colonization and revolutionary phase of this struggle, whereas I assume Green Mars and Blue Mars go a bit further into setting up the new Martin government.

The way Robinson writes about politics tends to remind me of Ayn Rand. I’m not accusing him of being an Objectivist. I don’t think he is at all. My comparison is stylistic. He tends to use the same literary devices to get his political views across: long, rambling monologues or debates between characters that are really just vehicles to get his ideology out there or explain positions or events to the reader in detail that characters in the book already know about. I’m not honestly sure what Robinson’s ideology is, which may be a point in Robinson’s favor. At the end of Red Mars , violent revolution hasn’t worked to drive out the unwanted interlopers from Earth, but the corporations and the UN are still enemies of the first 100 and Mars itself, both physically and socially (the physical and social landscape/well-being are always explicitly linked in the book). The true path to political and physical salvation may be revealed in the book’s sequels. Robinson does enough of a song and dance that the differing political views he offers seem to be a genuine exploration by the author of how competing viewpoints might come about and be expressed. But obviously he favors one, it’s just in trying to ferret out which one that is.

Then there are the interpersonal relationships among the first 100, specifically between Maya, John, and Frank, a love triangle that spans the book. I have to admit, this is my second time attempting to read Red Mars. The first time I got to the part where Maya fucks Frank then turns around and falls in love with John, the man Frank hates, and I just put the book down. I wasn’t interested in reading a 572 page book about a love triangle. The way Robinson writes about Maya is truly disappointing. Ostensibly she is the leader of the Russian delegation to Mars, but her only purpose in the novel is to serve as a sexual object for Frank and John, and for the author as well. Thankfully this book did not turn out to be a romance novel, but Maya’s only purpose whenever she was present was to have sex with one of those two men, or to make Frank resent that she wasn’t having sex with him to the point that it helped motivate him to murder John. The relationship between the three of them was really annoying, and I just couldn’t understand why Maya’s plotline had to exist when the rest of the book was so rich in characters. Another nice thread of science fiction romance for men, featuring the objectification of a sexually manipulative and therefore crazy woman, woven into to a densely factual novel.

I’m not reading into subtext here either. Robinson states more than once that Maya gained her position of power through using her sexuality to manipulate men. She is described by other characters and herself as purposefully playing Frank and John against each other. She is openly depicted as becoming crazed as a result of her mercurial feelings of “love,” which only ever manifest in sex. Her actions annoy the other characters, though only hers, never those of the male members of her trio. Taking a step backwards toward Maya’s sexual manipulation of men, this characterization actually extends to all of Russian society. Apparently, by 2026 Russian women turned the double burden on its head by making sexuality a weapon against men in order to gain positions of power. If you can’t beat the sexist system, join it? Or, there is a demographic imbalance of women vs. men in Russia so women use sex to take over the country? I don’t know. It’s a very strange reading of Russian history combined with a very sad understanding of women’s sexuality.

This book was published in 1993, right after the collapse of the Soviet Union, so that may have something to do with the strange femme fatale imagery. Hiroko, an Asian woman, is also highly sexualized and eroticized. Her only real role in the book is to have orgies and pop out babies. That’s her contribution to the revolution. Apparently that in and of itself is a revolution. Procreation is not #1 on any of the first 100’s lists except for Hiroko and her followers. In fact, population problems plaguing Earth are one of the key threats to stability on Mars. Despite the sexualization of Maya and Hiroko, two other female characters, Ann and Nadia are scientists and engineers before they are lovers and women. It is a very strange balance, but in Nadia Robinson crafts a character who is both a competent and brave worker as well as loving and sexual. Ann herself is tough as nail, a brilliant scientist, and also capable of emotion. Neither of these female characters is punished for being smart and capable – in fact, they are, in Robinson’s world, to be admired for who they are as individuals. Robinson’s creation of these strong, human female characters just makes Maya’s character seem even further strange,  unnecessary, and a little insulting.

What’s really at issue here is Robinson’s social and political critique of the Blue planet, Earth, as it stood in the early 1990s. The Soviet Union had just fallen, but as reflected in Red Mars, the ability of the UN to keep any sort of peace was a joke. Robinson explores the dangers of outsourcing government scientific projects to multi-national corporations but then asks, who else will provide funding? The importance of Arab settlers on Mars seems to bizarrely presage the post 9-11 world, down to an open debate about Women’s rights and Islam between the American Frank Chalmers, and the Arabic caravan that is hosting him as they wander the Martin desert. Perhaps most pressingly, beyond the blatant colonial metaphors, Robinson is concerned that the nation-states of Earth do not have the proper apparatuses in place to face the rising threats of overpopulation, depleted resources, and global warming. For Robinson, on Earth and on Mars, nation-states and nationalism are no longer the answer. Earth is lost, but Mars is the alien terrain that provides the setting for a rebirth of human civilization, and a dawning of a new system of governance not corrupted by nationalistic politicians and their corporate backers. Watching these dynamics play out through the spectacle of the colonization of Mars is what makes this book required reading not only for those looking to the stars, but back to Earth. Unlike the few lucky thousands who make it to the red planet in Red Mars, we’re still stuck her on our own on this dusty rock, but we’re facing all the same problems with even fewer answers.

Because there are two sequels to this book that, as I mentioned, both won Hugos, I’m going to reserve some judgment here. Storylines are clearly unfinished, and sometimes in sequential books the weaknesses those loose ends leave are tied up quite satisfyingly in subsequent volumes. That said, I still think the portrayal of Maya was ridiculous and her storyline distracting and unnecessary. Otherwise this book is a great addition to the genre. There’s a lot to be digested in this book from all fields of study, and there’s some amazing prose to go along with that great scientific research. I’m going to take a break before I read the next two because the level of detail is just so intense and the plot is plodding as a result that I need a break from the kind of reading Red Mars demands – it’s almost like reading a dense, dusty historical monograph. That said, I do look forward to seeing what happens after the revolution.

When I ran the sci-fi section at HPB in Berkeley, my consumption of science fiction accelerated at an exponential rate. Berkeley and Oakland are sci-fi towns, and have produced many famous authors, including Philip K. Dick (who worked right down the street from me on Shattuck during his own retail days) and Ursula K. Le Guin, among other. It is a veritable mecca for sci-fi fans of all stripes, and being in charge of the sci-fi section in a heavily trafficked used bookstore in a sci-fi town meant I had to know my fucking stuff. Running that section is actually where my quest to work my way through all the Hugo winners began, and it only deepened my love and knowledge of a genre I was raised to adore.

HPB is also where I began to refer to science fiction books as romance novels for men. No matter how awe inspiring the plot of many of the books might otherwise be, they almost always involved some wild romantic or sexual fantasy, usually about women. Sometimes even the science fiction premise wasn’t enough to detract from what was really a veiled romance novel. Just like romance novels use conventions of their genre to explore the limits of gender norms and fantasies about the way couples should behave and act, male and female authors alike graft romantic and sexual tropes onto science fiction ones, consciously or unconsciously hoping to hide their fantasies about love and sex amidst fantasies about other, more fantastical worlds. I’ve already had a look at historical fiction disguised as sci-fi, and in Vonda N. McIntyre’s Nebula winning The Moon and the Sun I’ve managed find to a romance novel couched as alternate history, science fiction style.

Alternate history is always a tricky way to approach science fiction. I think it is extremely hard to do well, as most often it falls into the fan boy category, where the author is enamored of the time period they picked and gets lost in the fantasy of creating alternate storylines without offering anything really interesting to say in terms of historical commentary, if there’s any commentary at all. That being said, alternate histories, when written well, can be simply stunning. Philip K. Dick’s own Hugo winner, The Man in the High Castle, immediately leaps to mind, and fellow winner Ward Moore’s Bring the Jubilee has its moments. But both these novels explore alternate histories in order to say something remarkable, if not extraordinary, about history that already was. Further, they demonstrate just how tenuous the hands of fate or chance can be, in each case boldly displaying what disaster we may have averted or invited. Like all good science fiction, these authors use the convention of alternative history to teach us about ourselves.

The Moon and the Sun makes no such contribution to our understanding of our own history, past or present. In the interest of full disclosure, the last time I had a thorough history Louis XIV, at whose Versailles court this book takes place, I was a freshman in high school, and that was in 1999. When interacting with works of historical fiction I tend to think that ignorance is bliss – if I know little to nothing about the time period in question I don’t spend the whole time enraged by mistakes and inaccuracies (unless I’m watching Mad Men, which tends to hit every note pitch perfect, which sends me into a spiral of ecstasy). McIntyre supposedly painfully researched this book to recreate the court accurately, and I have no doubt that she tried her best, however, I think her focus on the details of chivalry and fashion are a great detriment to the book. The endless litany of minor noble characters is both confusing and distracting, and the amount of time McIntyre spends describing her protagonist, Marie-Josephe’s, outfits and other accoutrements, to say nothing of the rest of the court, is a ridiculous waste of time. The setting is sumptuous and rich and serves absolutely no purpose. In a way, McIntyre has written a love story about the unimaginable opulence of Versailles.

The twist in McIntyre’s presentation of the past is that sea monsters, creatures that resemble grotesque mermaids, actually exist in this timeline. Humans have been hunting and killing them for centuries, almost to extinction, believing them to be beasts and demons when really they are only peace loving, sentient beings. The crux of the novel hinges on the relationship that develops being Marie-Josephe and the female sea monster, Sherzad, that Louis captures and brings to Versailles, believing that if he eats the creature he will win immortal life. It’s up to Marie-Josephe to convince the god-like sovereign that to do so would be murder.

I don’t usually read reviews of books before I write my own because I like to let my own brain juices flow without plundering other people’s thoughts. This time I found myself seeking out reviews before I’d even finished reading the book, so fed up with descriptions of ball gowns and period wigs that I needed to know what, exactly, Nebula voters found so compelling about this book. Where was the science fiction? The fantasy? One review interestingly described this book as a first contact story between humans and an “alien” species, only set in the past. I really love that assessment, but I’m not sure McIntyre lives up to the wonderful determination the reviewer bestowed upon the book.

The action of the book centers not around the sea creature, though she is a crucial part of the plot, but around Marie-Josephe and her struggle to find her place in Louis XIV’s court while maintaining her personality as a curious, intelligent, talented, virtuous, and obnoxiously perfect woman. Just as Sherzad is trapped by the King’s desire for immortality, Marie-Josephe is trapped by the cultural norms of 17^th century France which demand a woman be silent and demure instead of outspoken, inquisitive, and demonstrative. Marie-Josephe wants nothing more than to study mathematics, aid her Jesuit brother in his pursuit of natural sciences, compose extraordinary music on her harpsicorde, create beautiful artistic and scientific drawings to be presented to the king, and ride perfectly to the hunt on a spirited Arabian lent to her by a friend and protector at court, Lucien. When Marie-Josephe went from riding astride to side saddle without a second thought I lost all interest in the character – for me this small detail pushed my willingness to suspend disbelief too far. It may seem a little thing, but on the very balance of it was just how perfect a character McIntyre created – a perfect feminist construct trapped in the past who must prove the sea monster’s personhood to prove her own personhood as a human woman, and therefore free them both from the tyrannical men around them who would consume and abuse them and treat them as beasts.

The thing about alternate histories is that, again, the author is given carte blanche to create any scenario they wish because this is not actual history. If this book had appeared in the age of fan fiction, I think we would deem Marie-Josephe a Mary Sue. Ignoring the fact that the king doesn’t lop off her head or send her to a nunnery, she is a virtuoso at absolutely everything she does. But, conversely, she is also devoutly Catholic and incredibly virginal to the point of being prude. She knows absolutely nothing about sex and believes that it is an act god created to punish women for original sin. Then, she just happens to fall in love with a dwarf (Lucien) who only finds respite from the pain in his back caused by his skeletal structure when he’s having sex with women. You read that right. Fucking is the only thing that makes his back feel better.

McIntyre spends a great deal of time meditating on Marie-Josephe’s innocence, upholding it as desirable and incorruptible even though the book seems to also tell the tale of Marie-Josephe’s sexual liberation. The sea monster, an openly sexual being who sends Marie-Josephe a musical orgasm to get her attention, also represents the key to Marie-Josephe’s freedom from fear of sexual pleasure. But, in another strange twist, this only comes after she marries Lucien, who will hopefully forever find a cure for his back pain while he sleeps with his wife. The formerly notorious philanderer is tamed in marriage, just as Marie-Josephe is allowed to find sexual liberation behind its safe bonds. Here we see the norm of sex being contained within the family, a distinctly 1950s ideal recreated in this novel from the 1990s that tells the tale of a woman’s sexual liberation. It’s all very confusing, at least to me.

This love story, not the discovery and investigation of the sea monsters and their culture, is the true heart of The Moon and the Sun, and it’s why I would call this book a romance novel guised as sci-fi or, perhaps even more appropriately, fantasy. In the end traditional marriage safely contains sexual passion. Our princess finds her prince.

I find it difficult to see past the romantic conventions of this book. As I’ve said before, it seems to me Sherzad only exists as a conduit to Marie-Josephe’s own freedom. The history of sea monster and human interaction if laced with religious overtones – religion is the antagonist here, threatening Sherzad’s life and aiming to silence and control Marie-Josephe’s body and spirit. While I found the idea that humans would simply slaughter the sea monsters, intelligent or not, to be incredibly plausible (we have a poor track record with murdering each other, after all; we could see the sea monsters standing in as indigenous races wiped out during colonialism, a d-plot in this novel), the book simply felt too thin on exploring the fantastical situation McIntyre created, and too thick on making sure Marie-Josephe and Lucien fell in love and properly ended up naked together at the end of the novel.

There is no doubt at all that McIntyre has a talent for description, and as I said, I believe that she must have spent a considerable amount of time researching Louis XIV’s court. But it seems to me at times she became too enamored of recreating the actual historical trappings of Versailles and neglected to fully investigate the intriguing 17^th century first contact scenario she created. Making Marie-Josephe defiant and forward thinking in every way except for her desire to adhere strictly to the tenants of the religion that so damaged and betrayed her (a betrayal she was conscious of), and her absolute need to fall in love and marry sends very mixed messages. I suppose one can be a powerful woman and have all of those things, though the belief in a church that demands women be both silent and dumb seems to be the most discordant of her traits. Whatever the mixed and tangled messages about the meaning of being a woman – which McIntyre does firmly demonstrate is NOT something to be ashamed of – the fault at the heart of this novel is it’s too perfect heroine and it’s too predictable love story that unfortunately distracts from the true marvel of alien cousins waiting to meet us in the depths of our own oceans. Plunked down in the setting when modern science was just awakening, this book had a chance to explore the crossroads in reasoning using a fantastic cast of characters, but instead of it chose to focus on making sure the heroine and her hero ended up rich and happily married. In the end, The Sun and the Moon is a run of the mill exploration of the past with some alien spice thrown in.

There are many different kinds of science fiction stories, so many that scholars seem to have reached a consensus that the genre’s boundaries are impossible to define. One woman’s work of science fiction is another’s work of historical fiction, for example. Frustrating as this fact may be for a bunch of academics trying to pin down defining features or for bookstore clerks trying to figure out just where exactly to shelve a book, the boundless conventions of science fiction allow authors incredible freedom to create whatever kind of world that they want and to run with it, wildly if need be.

Larry Niven’s classic, Ringworld, is a rich mix of hard science, deep space, and far future science fiction that would border on outright space opera if its plot weren’t so plodding and dull. I realize that some of you consider me to be some sort of heretic for applying those to adjectives to this revered and award-winning novel, but for me it simply failed to impress. In this sort of deep space exploration tale that travels to a landscape both utterly alien and impossibly plausible, the appeal of the novel rests on two key factors: the deftness of the world building and the appeal of the author’s characters. This can be a tricky balance, as a technological marvel like the eponymous Ringworld often becomes a character in and of itself in novels like these. Likewise, the reader vicariously encounters this inanimate character through the eyes of whatever intrepid (band of) explorer(s) the author has assembled for the voyage, and so our reactions to whatever marvelous thing there is to be encountered is closely linked to theirs. Further, in the best works of science fiction, inter-group dynamics run parallel to story of discovering and exploring a new world, and in the most masterful of works these dual stories intersect to form one work of truly breathtaking art. Ringworld tries and fails to do any of these things. Instead it reads as a deep space Edgar Rice Burroughs novel that switches hard science for wonder and monotony for adventure, keeping intact only the blatant chauvinism with little sign of the intrigue, wonder, and heroism that makes you want to look the other way when faced with the denigration of woman (and did I mention all the aliens are white, too?).

The premise is interesting enough: an advanced race of aliens called the puppeteers has discovered the Ringworld, a modified form of a Dyson Sphere in the shape of a ring, and have dispatched a motley crew of unclearly qualified adventurers to explore it. There are a lot of complicated politics going into why this mission is being started in the first place, almost all of which are more interesting that what happens when the crew actually gets to Ringworld and starts poking around. Of course, these tidbits, such as the fact that the galaxy is slowly but inevitably exploding, are merely a very intricate string of (perhaps unnecessary) devices Niven invents to get his protagonists to Ringworld itself. Inexplicably to a curious reader, they’re not even planning on landing on the surface until they crash land, which forces them to explore the giant surface area in hopes of discoveing a means to re-launch their ship into space. Even then they spend most of their time flying above the landscape and arguing with each other about honor or something equally petty.

In writing Ringworld, it’s very clear that Niven attempted to weave a tale that was not only fantastic but believable, which almost falls into a subgenere called hard science fiction, where all technology is supposed to be believable and based upon known science. Ringworld exists in a nebulous gray area in this regard, as Niven spends a great deal of time throughout the novel creating fantastic “technological” marvels such as floating cities, and then coming up with equally lengthy and nonsensical explanations for how any of his miraculous inventions operate. If you create something amazing enough in science fiction, readers are predisposed to suspend disbelief to a certain degree, but Niven writes himself in circles that not only nearly destroy the believability of his far future, high tech society, but serve to bore the reader out of their mind. The explanations aren’t informative and they don’t make sense, and there’s still a lot of that wonderful “Of course!” device being used, where characters over and over have “A ha!” epiphanies that instantly solve problems based upon some sort of assumed future science that the reader must accept is true because look at all these other circles the other jumped through when explaining flying bicycles!

Once our characters crash land on Ringworld essentially nothing happens. They all bicker a lot and spend a great deal of time flying over Ringworld’s surface, not really interested in exploring anything at all beyond things that might get them back into space. In fact, the plot is increasingly focused on the interaction between main character Louis Wu and his female companion, Teela, who was chosen to join the mission for her literally inbred luck (the puppeteers playing genetic gods with alien species is a plot that comes almost out of nowhere and fades almost as quickly). Wu is 200 years old and very confident with the idea that he knows everything. Conversely, Teela is 20 and has never known pain, something Wu finds to be high contemptible. Despite her naiveté and the 180 year age difference, Wu has no problem fucking her silly, and in fact, the only reason he “allowed” her to attend the mission at all is because he wanted someone to have sex with. Which she baited him with. So we have now established that she is officially a sex object.

Perhaps I should state right here that if there’s any reason I find Ringworld interesting it’s as an example of the blatant chauvinism, if not outright misogyny, that often suffuses science fiction works, even to this day. I think as a piece of science fiction in terms of exploring strange new universes and using aliens as stand ins to explore intra-human dynamics Ringwold  fails because it is boring and repetitive in both regards. Ringworld’s premise is so compelling that a synopsis is thrilling, but it completely fails to live up to its premise once you actually open the book. There is no wonder here. We as readers only fly over the scenery along with our explorers, praying for a crash landing so that we can maybe look around a little. Just as in a Burroughs novel, the only natives around are savages, but we don’t even get a true chance to explore the remnants of a failed society that our protagonists compare to gods.

No, what this novel is actually about is Wu’s hatred of Teela’s perpetual happiness and luck. She resembles and is distantly related to a woman who broke his heart, and in the end Teela breaks his heart too. Wu thought he was using her sexually, but it turns out she was using him (albeit completely unknowingly) to get to the Ringworld so she could go native and fall in love with one of the men there. Even more exciting for those of us reading down the misogyny checklist, due to native custom Wu must sell Teela to her new lover as a slave, and because sex is predicated on ownership, he is basically selling her as a sex slave. And Teela is completely okay with this exchange. She has literally been objectified by these men. The only female character in almost the entire novel and her only purpose has been to have sex with one man until he sold her away to have sex with another. In fact, Wu has always described Teela as alien, and eventually, when she goes off with the alien to be his sex slave, she actually does become an alien. As Wu states, she is more alien to him than the actual aliens in their traveling party. All because she preferred to have sex with someone else. A literal dehumanization.

Having lost one whore, Niven simply introduces another, a native woman of Ringworld who is a professional prostitute, as in she was trained in sexual arts to pleasure 33 men over long space voyages. Just as in a Burrough’s tale, Wu has now gone completely native, but the power dynamic between himself and Prill must be carefully maintained. Prill is a superior sexual lover to Wu, which is unacceptable in this narrative. Women exist to be protected and fucked, and when they diverge from this narrative they are either obstructionists, insane, or dead. Prill’s superiority is quickly neutralized, and she becomes his willing “partner.”

It is very difficult for me to read a book that so openly sexualizes and objectifies women. It’s not that these trends are new – they run rife in all forms of media and culture. 1970 is getting a bit out of my own temporal realm of study, so contextualizing the misogyny beyond generalizations is a stretch for me. I think it is fair to say, however, that the treatment of women in this novel is an outgrowth of the sexual revolution. The sexual revolution did bring greater sexual freedom, but it was not some happy free for all, and it was not egalitarian. More often than not it meant that women were supposed to be completely sexual available to men; the sexual revolution, in other words, helped lead to a new, mass objectification of women. Feminists at the time included sexual rights, equality, and respect for sexually liberated women in their own manifestos, as they do today, but here we can see the stud/slut dichotomy at work. Throughout Ringworld, Wu’s sexual prowess if not only boldly on display, but is wantonly described, but it’s simply assumed that he will be this way. That he should be this way. It makes him a human male. The two female characters also have their sexuality boldly on display, but they are literally whores. They are also aliens or, their sexuality dehumanizes them. Stud/slut.

This kind of thought process isn’t really excusable, but we can put it in its time, though unfortunately its time is still with us. The thing about Ringworld is that there is no other reward here. Perhaps in 1970s, when this book was released, this kind of far space exploration of a technological marvel was new, or mind-blowing, but the fact that we barely get to see any of Ringworld in action and the descriptions we do get are dry, boring, or incomprehensible leaves me feeling unconvinced. In 1977 a far better work called Gateway, by Frederik Pohl, would come along and, in my opinion, punch Ringworld right off the map. That book mingles an exploration of complicated inter-gender relationships with explorations of unknown alien technology in a way that is both deep and riveting. Ringworld blunders through space and spends most of its time dwelling on how women are the bane of one man’s personal universe when instead it should be exploring the new, endless possibilities its unfulfilled scenario creates.