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In 2002, Kim Stanley Robinson’s The Years of Rice and Salt lost the Hugo award to Robert Sawyer’s Hominids, a book I won’t be reading due to its graphic and gratuitous depiction of rape. Instead, I chose to read this alternate history, which details what the world might have looked like if all the Christians/Europeans had died out in the black plague. Geographically the story focuses mostly on the Chinese and India, Muslim Arabia and the Middle East, with some focus also on Native Americans. As a narrative device, the book makes coherent its jumps across time and space by following a group of characters reincarnated through all the chapters and identifiable by the first letter of their first names. The reincarnation serves not only as a plot device but also as an example of the way alternate constructions of history itself might look like.

From the author of Red Mars, it is reasonable to expect an incredibly rich and detailed narrative that focuses both on the characters as well as the world around them. Robinson certainly delivers on this front – his book is richly populated with intriguing characters and somehow the plot device of reincarnation never comes to seem trite. But, as we’ve seen before, one of the most interesting conceits of alternative histories (and there is definitely room to debate whether these are even science fiction at all) is that the author is given carte blanche to create a new world. On this front, Robinson fails.

The Years of Rice and Salt reads as a catalog of human scientific discovery, except with the discovery being done by Muslims and the Chinese, not Europeans. These discoveries, however, often lead to exactly the same ends, such as The Long War, a 67 year war between the Muslims and the Europeans that eerily resembles WWI. Similarly, the Chinese discovery of the Americas leads to a smallpox epidemic that wipes out a large portion of the native population and invasions of South America to overthrow the Incas and take their gold. One notable difference is that somehow the Muslims and the Chinese manage to avoid dropping the atomic bomb, but China still ends up a country revolutionized by a philosophy the sounds exactly like the peasant-centric communism of Mao Zedong.

At one point, Robinson even has one of his characters argue against the kind of counterfactual history he is creating in his own book:

“It’s such a useless exercise…What if this had happened, what if that had happened…The historians who talk about employing counterfactuals to bolster their theories, they’re ridiculous. Because no one ever knows why things happen, you see? Anything could follow from anything. Even real history tells us nothing at all. Because we don’t know if history is sensitive, and for want of a nail civilization was lost, or if our mightiest acts are as petals on a flood, or something in between, or both at once. We just don’t know, and the what-if don’t help us figure it out.”

“Why do people like them so much then?”

“More stories.”

For The Years of Rice and Salt, the alternate history just serves the purpose of more stories, especially since historical events parallel the actual timeline, even with different players. The use of reincarnation as a plot device suggests that all of our lives are endless iterations of more stories, stories that advance the same inevitable history that may come in a foreign garb but when undressed is all the same. Because the alternate history of The Years of Rice and Salt is so close to our own, the book can be difficult to read through, as Robinson becomes lost in his stories and loses sight of the alternate histories he’s creating. The book moves from intriguing to dull and back again, over and over, like the reincarnations of its characters.

Published in 2002, it’s hard to ignore the timeliness of a book about a world where Muslims rule half of it. Robinson’s Muslims are artistic and interested in the hard sciences, they search for the truth about the Koran and believe in equality for women, and let Hindu and Buddhist beliefs about reincarnation color their own religious experiences. With the book’s timely proximity to the events of September 11th, it’s hard to know exactly how much that day affected Robinson’s book. It’s a thick tome, so it’s hard to believe he wasn’t working on it before 9/11. But his mission, regardless of external events in our real history, is to portray Muslims and the Chinese as vibrant, learned civilizations, not backwater barbarians as our history so often paints them. Left unchecked by religious wars and imperialism, The Years of Rice and Salt demonstrates how these societies may well have developed into imperial powers themselves, driven by science, without losing their religious identities.

The Years of Rice and Salt is an interesting read, even if Robinson doesn’t grab the reins allowed him by alternate history and run with them. That’s not his goal here. For those interested in rich character studies and imagined lands populated by familiar cultures, this is the book for you.

Babel-17 is about a new language created to be used interstellar warfare, and as I read the book of the same name, I indeed felt I was reading something written in another language. This terse Nebula winner is more a novella than a novel, and only offers tantalizing glimpses of the world Delany has built and the interesting characters that populate it.

I don’t have much to offer on this book. I found it difficult to get through, even knowing the conceit, having read the Wikipedia article simply to orient myself. Written in 1966. science fiction was opening up to new horizons, even more existential yet hallucinogenic horizons. Rydra Wong is a telepath, much like many of the characters we’ve seen in novels coming from the 1950s and early 60s. But Babel-17 seems to fall more along the lines of the sexual revolution and drug culture that the late 1960s fully embraced, as it is a language that offers wonderful glimpses of a new world, much like a hallucinogen might. The only downside if the drug cum language turns its speakers into saboteurs. Also, the dichotomy between Rydra’s allies and the enemy Invaders mimics the bipolar system of conflict set up by the Cold War during this period.

It’s surprising that the center of Delany’s novel is a young woman who is presented as competent, intelligent, strong, and capable. She’s not asexual but she’s also not oversexualized. This is a triumph for a science fiction novel of any period, not to mention one written in 1966.

I can’t really recommend or not recommend this book, as I found it slipping through my mind like water. I’ve read some of Delany’s short stories and enjoyed them, and he has another Nebula winner from the year immediately proceeding this one, so I’ll get to try again with him at a later date. Until then, I’ll let you all judge Babel-17.

2005 isn’t history, yet, or so chant all the erstwhile history professors in my brain that I’ve encountered over the years. Where to draw the line between history and current events remains hazy. From one professor I heard 20 years was the absolute minimum distance from event zero. Another professor said that if it happened in your lifetime, it isn’t history. I’m not so sure I buy these theories, particularly the last one (humans have a tendency to live through a lot of big events). But Seeker is only 8 years old and so does probably fall under the purview of the ambiguously dubbed category of “current events.” But that doesn’t mean we can’t attempt to understand Seeker within its own particular pocket of time.

Seeker is an incredibly fast-paced and enjoyable read. It’s not just science fiction but a murder mystery within an archaeological mystery about the discovery of a long lost, Atlantis-like space civilization. The world building, set thousands of years in Earth’s future, is exquisite, and the long pages of expository dialogue and description are intriguing and rarely off-putting. You get the sense right away that this is not a story where any of the main characters will meet an untimely end, even if death stares them in the face, but the tone of the novel is too cheerfully appealing and all the hints of unbelievable perfection that surround our main characters is mostly forgiven. The murder mystery sub-plot seems a bit of an unnecessary drag, as the main plot is enough to propel the novel forward to a satisfying conclusion, but it’s quite obvious that McDevitt loves mysteries jut as much as he loves hard sci-fi.

The central mystery of Seeker revolves around the eponymous ship, an interstellar Earth vessel that went out into the stars 9000 years ago to found a utopia and promptly disappeared. It, and the so-named settlers, the Margolians, have become a myth, but when evidence of the Seeker turns up at the door of Alex Benedict, independent archaeologist extraordinaire, the find sparks the imagination of him and Chase Kolpath, Bendict’s assistant and the narrator of the the novel. They are hellbent on finding the Seeker and the Margolians who crewed her, whether they are dead or alive. Margolia and her occupants represent a coup d’etat for Benedict if he can find them.

I don’t want to give away too much about what happens because a lot of the fun of this book is watching the story unfold. I will say that it’s pretty obvious how things are going to end up, but taking each step toward the ending in turn is highly satisfying. I don’t like mysteries, but McDevitt’s deft inclusion of science fiction elements, including the search for a lost world and interactions with an alien race, kept me rapt almost till the end. Usually I do a lot of skimming in these books, but here I didn’t want to miss a detail. The only plot that seemed laborious to me was, as I mentioned the murder plot. There I admit letting my attention wander.

To attempt putting this book in its historical place, we must examine the Margolians themselves. They are a bunch of intellects who leave Earth to start a society based on freedom of thought. My only point of comparison is the anti-intellectualism that emerged under the Bush years, which could make the Margolians and their dream an inspiration for the material, be it conscious or not. The world Chase and Alex live in is devoid of war at a time when the United States was involved in two highly contested wars abroad. In Seeker, every society, be they alien or human, has gone through periods of intraspecies war and then found peace again, which is perhaps McDevitt’s hope for present day mankind.

Whatever the comparison, Seeker is a great read. Historians especially should enjoy this quest for a long lost civilization. McDevitt even manages to write an incredibly smart female protagonist without objectifying her too much. He gets extra points for that as well.

Buried inside this terse read of a novel are the little nuggets of grand speculation that helped Rendezvous with Rama win both the Hugo and the Nebula in its year. This novel is a first contact story without any real first contact. The ultimate question – are we alone in the universe – is answered with a decisive no when the so-named Rama probe, a huge black cylindrical ship – enters the solar system. But, devoid of any sentient life, or perhaps or any life at all, the question then becomes, what else is accompanying us in the universe?

This book was written in 1973, when the American victory in the space race increasingly paled when faced with Earth’s increasingly apparent “limitations.” Set in 2130, Rama is Clarke’s imaging of what the space race could have gotten us. A world that was forced to pull together to protect itself from attack of space-born objects discovers and explores the Rama probe when it first appears in the solar system’s orbit. People are no longer identified by their nationality, but by their planetary statuses, and Clarke makes light of the UN, poking fun that it could have over 100 members while the planetary committee can barely function with under 10. Indeed, at one point while exploring the Rama probe, one of the characters remarks that the Ramans must have morals or they would have destroyed themselves, as humans almost did during the 20th century, an obvious allusion to the Cold War detente the United States enjoyed with the Soviet Union at the time.

But what is Rama, besides a curious allegory for Cold War relations? Rama is a massive, hallow space probe outfitted with many strange but seemingly useless features on its inside that begin to reveal their purpose as the probe awakens to life. Clarke was a  golden age hard science fiction author, and calling him a stickler for details is an understatement. Rama is nothing but a cold, scientific adventure story – even his human characters are never more than mere conduits to the futuristic dream ship that Clarke creates for them to explore. This can make for some dry or even frustrating reading, as Rama’s interior is described with intricate detail but all the greatest mysteries about her – i.e. who are her creators – are left unanswered.

And that is the way Rama must be left – as an exploration novel emblematic of a time when Americans looked to the stars with not just hope but also cold realism in their eyes. In Clarke’s future space pulled humanity together and allowed us to colonize the stars, just as in real life it drove two nations toward the pinnacle of scientific greatness. There is the requisite sexism,  but women also serve on Commander Norton’s exploratory crew, and are allowed to hold important roles on the ship. It’s also a book for fanboys and space geeks and anyone else who wonders whether or not we’re alone in the universe, and if not, what our companions are like. In Rama answers are only found in the things that the Ramans invented, but as there are many sequels, I can assume more is revealed about their nature in later books. Perhaps Clarke’s terse prose opens up a bit as well.

I’ve only gotten a few comments on this blog, and most of them were from readers very unhappy with my reviews of their beloved books or TV shows. To them all I can say is I’m sorry. My policy on screening comments is that if you spew obscenities and insults at me, you’re not making a valuable contribution to the discussion. That said, I have my own perhaps not valuable addition to the discussion to make. That is to say, I very much dislike The Uplift War.  In fact, I couldn’t finish it. Don’t get me wrong – Brin’s premise (that sentient races were all brought into being by the process of uplift, a gift bestowed upon them by other sentient races) is unique and compelling. I read Startide Rising and liked it. But I find that The Uplift War suffers the pitfalls of much contemporary fiction – an acute focus on action with very little interest in exploring the philosophical underpinning of the world the author has created. Further, there is a fixation on character development that, curiously, still leaves the characters undeveloped. Few writers, like Vernor Vinger and Dan Simmons, have managed to do this kind of novel successfully. Here, David Brin fails.

The Uplift War shifts perspectives between multiple different narrators, two of which are alien species and one of which is chimpanzees, the first species which human beings uplifted. Of course, we cannot introduce an exotic female into the narrative, the Tymbrimi Athaclena, without immediately eroticizing her and setting her up as a love match for the human Robert Oneagle. Similarly we are treated to erotic scenes of chimpanzees in a strip club. I’m not surprised by Brin’s penchant toward bestiality – in Startide Rising one of the dolphins entertains sexual feelings for one of his human crewmates. I’ve gotten used to the objectification of women in science fiction – it’s inevitable, and tracing the phenomenon over time proves that we have a long way to go toward cultural equality if this kind of thing is still present in what is supposed to be our most forward thinking genres of fiction. But when animals are eroticized I become disturbed for the reader and the author. I’m plain not interested in that subject matter. This, of course, is a personal preference, but it’s appearance in The Uplift War made me far less likely to finish the novel.

Besides its sexism, what the novel really suffers from is a minute focus on action that barely moves the plot forward at all and does not explore the philosophical underpinnings of the novel’s premise that most appeal to a certain type of reader. For those of you that love action for the sake of action in your science fiction novels, this one is for you. For those of you interested in learning about uplift or what the humans discovered in deep space that triggered this war, you’ll find nothing of interest here. Yes, the uplifted species the chimpanzees are featured prominently, and yes, the uplifted nemesis Gubru also play an important role, but the mystery of the Streaker’s discovery is left, perhaps, for other books.

Anyone who wants to chime in and voice their opinion on the book is welcome too, as long as they’re constructive. I simply found it, above all, to be insufferably boring and painfully disappointing.

The preface to my 2009 edition of this Nebula winning classic does my work for me in historicizing this novel. Silverberg writes that A Time of Changes came about as a response to America’s transition from the straight-laced conformity of the 1950s to the counterculture and free love of the 1960s and 1970s. A Time of Changes stands as an allegory for that transition set on a far distant world in a distant future, where men have depleted the resources of Earth and colonized the stars.

Settled by a taciturn, religious (almost puritanical) people, on Borthan it is illegal to break the scared Covenant, a religious doctrine that prohibits the use of the pronouns “I” or “me” and isolates people emotionally from themselves and others. Kinnall, our protagonist and a prince of Sulla, one of the provinces on Northern continent where most people reside, narrates the reader through his own journey of self-discovery, guided by an Earthman and realized with the help of a hallucinogenic drug that lays bare the souls of those who take it in a basic orgy of emotional sharing. Emerging from this stupor, the first impulse is to say, “I love you,” which is also the ultimate crime on Borthan, as it breaks down barriers between the self and others.

A Time of Changes presents astute world-building, and remains dedicated to the strict social rules set for its characters, but doubting these rules is an integral part of the journey for the characters and the reader. Just as the reader is questioning why Borthan’s residents remain so strongly dedicated to the Covenant, Kinnall is wondering it himself, writing a desperate manifesto meant to convince Borthanians that the way of rightful existing is through self love and love of others, the two most taboo indulgences on Borthan. In this way A Time of Changes is not just a stand in for the counterculture or the drug culture that grew out of the 1960s, but is an exploration of religion itself. The Earthman, Schweiz, takes the drug because he is trying to experience God. He envies the Borthanian’s easy dedication to religion, and nothing in his wandering of the stars has convinced him God exists. Scheiwz thinks he might find God through complete and unfettered connection with others. For Kinnall, the drug brings him closer to God by tearing apart his own religious beliefs. God is self love and the love of others, he finds.

A Time of Changes doesn’t have much to hide in its allegorical story of one man’s transformation from conformity to a belief in free love. It’s easy to read this book onto the historical narrative of the counterculture and the 1960s and 70s. The treatment of women in this novel also dates it – all women are sex objects, pure and simple, even Kinnall’s bondsister, who he is supposed to feel only platonic feelings for. It is their only function. During the free love period in the 1960s, women found that free love often meant their objectification, as they were merely sex objects for the men practicing open sexual mores upon their bodies. This objectification is one of the experiences that drove feminism and women’s quest for sexual equality. Silverberg is unable to grant any of the women in his novel agency – their bodies exist purely for the pleasure of his protagonist. Sadly, as some of the more recent science fiction novels I have reviewed demonstrate, this is still the case in many texts.

A Time of Changes is an interesting read. It forces us to ask ourselves how much our own culture mirrors the Borthanian culture of isolation and mistrust. It also asks us to examine the value of sharing love and emotional experience with those around us. I oftentimes felt that Silverberg spent more time telling the reader about Borthanian mores than he did demonstrating them, so that the impact of Kinnall’s ultimate martyrdom felt less destructive than it should have. But the settings in the book were lovely and the allegory intriguing. Even after 30 some odd years, this book provides valuable insight into the way we view ourselves and each other.

It’s hard to know where to begin in dissecting this out-of-print Nebula winner. It’s another time travel story, and as we’ve already established with historical fiction and alternate histories, using such a device allows the author carte blanche when constructing a plot around their unique timeline. No Enemy but Time uses this latitude to create a novel that rewrites our understanding of our distant past. Whether this journey 2,000,000 years into Earth’s past is successful enough for the reader is up for debate.

No Enemy but Time is really two stories about one character told in a twined narrative as the author moves forward through Joshua Kampa’s past being raised by his foster parents, and his future, where he travels backwards in time to Plieistocene Africa in the the fictional country of Zarakal. He goes because he has been dreaming of living there, in this same far-distant time period, his whole life, and somehow the time travel technology in this novel revolves around the vivid dreams Kampa has had since he was a small child. Only one who has “spirit traveled” can actually go back in time using the time travel device, White Sphinx. Kampa qualifies, and so he is sent back in time to observe the fictionalized proto-humans, Homo zarakalenis (referred to as Minids). The rest of this time travel part of the story focuses on Kampa’s adventures with the tribe of proto-humans he eventually becomes a part of. An intriguing premise, No Enemy but Time fails to reach the heights worthy of a Nebula.

The plot of No Enemy but Time is hard to summarize intelligently, as may be apparent from the first two paragraphs of this review. The book is long and winding, and while its two stories are connected through the shared character of Joshua Kampa, it’s hard to pin down why the story of his childhood and maturation is necessary, even if these chapters are the best written of the book. But what is most frustrating and banal is the way Bishop treats Kampa’s time in the past. The book reads like an Edgar Rice Burroughs novel without the excitement, and with a black protagonist. As Kampa successfully joins the Minids band, he becomes the all-powerful outsider, just as good, if not better, at practicing the tasks of hunting and gathering that his Minid companions are both evolutionarily and experientially more suitable for.

Even more problematic is the nature of gender and sexuality in this book. The Minid society is divided along gender lines, with the men doing the hunting and protecting and the females doing the gathering and the nurturing. They also pair bond monogamously along gender lines, implying that heteronormative standards reigned supreme in humans’ distant ancestors. That is, of course, until Kampa falls in love with one of the female Minids that he names Helen, a loner, physically larger than the other woman, who most often acts like a male of the tribe. But this is an uneasy role – Helen is shunned by the females and often takes to stealing other animals’ children in an attempt to play mother. In Bishop’s Pleistocene era, the key to true acceptance in society for a woman is still tied closely to her reproductive capabilities and her role in a heteronormative couple.

That’s right. If you haven’t guessed it by now, Kampa and Helen pair bond, have sex, and produce a child. Putting aside the possible scientific impossibility of this procreation (it is a novel about time travel based on dreaming, after all), I was quite put off by the sexualization of Helen, who I read to be basically an animal in comparison to Kampa. Their love scene read like lurid bestiality, and though I could see the relationship coming from miles away, that didn’t lead me to be any more disappointed in the author. The love scene and sexual bond between Kampa and Helen served no purpose in the plot other than to situate both Kampa and Helen in a monogamous, heteronormative relationship.

This book was published in 1982, during the rise of the New Right with a backlash against the civil rights movements of the 1960s and 70s. It’s hard to know if Bishop’s interest in pair bonding Kampa and Helen related to this backlash, but one of the most striking features of this novel is that Joshua Kampa is black. Further, he encounters prejudice and discrimination based on his skin color in scenes that are convincing enough such that they are uncomfortable to read. If Bishop was unwilling to relinquish heternormative relationships, he did explore the color barrier.

Also, the novel is set in Africa, an Africa that Bishop envisions as forward thinking scientifically, and that in the end gets its own space program. It is not a simple backdrop for a story about time travel, but instead is a character in its own right, as are the African politicians who play and support Kampa along the way.

As I said at the beginning of the review, this novel has an extremely interesting premise, I just wish it had been executed better. Kampa’s sexual relationship with Helen was a disturbing plot point that I couldn’t move beyond, and it was hard to feel immersed in the minutiae of the Minids society when most of their time was spent looking for food – realistic perhaps, but it didn’t make for riveting reading. Then Bishop glossed over one of the most interesting parts of the story – his return to the present with his hybrid daughter. Perhaps unwilling to imagine the prejudice she might face, or the mental handicaps she might have to overcome, she appears as perfectly normal in the final chapter, absconding to chase her own dreams of the future.

No Enemy but Time is lean on material where it should be thick, and dwells too much on seemingly mundane episodes. Further, it is hard not to feel disturbed by the eroticization of an animal. Poor females are always sex objects, even if they’re almost of a different species. This book is a romance novel for men disguised as a technical manual for wilderness survival disguised as a coming of age story. Follow your dreams, Bishop extorts his reader, they will lead your on wilder and more inappropriate adventures than you ever imagined.

On the cover of my edition of this 1991 Nebula winner, the blurb from the New York Times Book Review reads, “Engrossing…enigmatic…playful, erotic, and disturbing.” I heartily agree with most of these adjectives. The one word missing, at least for me, is impenetrable.  Like C. J. Cherryh, Swanwick throws the reader into his world assuming that they already know the way it’s structured and all its rules, and expects the reader to figure out any details he provides on their own. There’s no generous exposition here for most of the book, only a plot that skips along at a breakneck pace, keeping up with the protagonist the bureaucrat in his fevered search for the outlawed Gregorian, an apparent wizard of some sort.

On the planet Miranda a phenomenon known as the jubilee tides drowns the continents every so many years, sending her inhabitants fleeing. But this time Gregorian is promising that he can change human being so that they can live in the newly risen oceans. Whether this is magic or technology is never revealed, but it is unacceptable to the extraterrestrial ruling body the governs Miranda from afar, denying advanced technology to the Mirandan civilization. Hence why the bureaucrat, working for that government, is dispatched to find the wizard and hunt him down.

I’m not sure I have much to say about this book because it was so dense and experience for me. I feel neutral about it in terms of whether or not I liked it; someone to discuss the book with would have made it a richer experience. The book is, in a way, a meditation on the matter of the self, what’s real in the world around us and what is illusion. The bureaucrat is constantly attempting to undercover whether or not the native Mirandan phenomenon he encounters are real or simply hallucinations.

The one commentary I can offer on this book is the use of tantric sex, or sex magic. Having read another of Swanwick’s books I can tell that he is into writing about sex as a form of power, especially when it comes to women. In Stations of the Tide, Undine controls the bureaucrat through sex magic, opening his mind to the possibilities of magic on Miranda by manipulating his body. But this seems to be the only power that Swanwick offers to women, which in my opinion made the sex scenes seem a bit gratuitous and in a way, a let down. Sexual power for women is all well and good, but when that’s their only trait it leaves the characters extremely one dimensional. But then again, what do I know. Books of science fiction are, in many cases, romance novels for men, and the audience of this book felt distinctly masculine in the way the novel read.

As to how to historicize this book, again I am unsure. Previous civilizations on Miranda had enjoyed advanced technology, and this and their battle with the extraterrestrial government over advanced technology hints at Swanwick’s own ambivalence about the place of technology in human society. It gets away from us, he says, but it can also save us. This could be read as an allegory for the massive technological changes happening at the beginning of the 90s, especially the coming revolutions in personal electronics.

There’s also the issue of the haunts, a native Mirandan species wiped out by human presence. There are hints of environmentalism in the government’s obsession with finding the haunts, through there’s also a hint of the sinister in the air, as it’s never stated why people are so bent on finding out if the haunts are truly extinct.

As my read was mostly unpleasurable, I don’t feel I can recommend this book. At the same time, I do want to recommend this book. I do think there’s a lot here to unpack, especially when it comes to the world building Swanwick does. There is a lot of beautiful imagery in this book, and the glimpses of Mirandan history we do get are fascinating. I would love to hear about someone else’s reading of this book. Perhaps it wasn’t as troubled as mine.

The first book I ever attempted to read by Arthur C. Clarke was 2001, a novelization based on a film based on a short story. I’ve never seen the movie, but I found the book to be boring, put it down, and never finished it. This was all at least five or six years ago. Fast forward to 2012 and I picked up Fountains of Paradise anticipating some of the hard science fiction coupled with existential crises that I anticipated from Clarke’s work. This book was written a bit after the Golden Age, when Arthur C. Clarke cut his teeth, and at the tail end of the wild and fancy speculation of New Wave authors. As a result, The Fountains of Paradise is a strange blend of hard science fiction and far eastern folklore, drawing lines from a fictionalized classic Sri Lankin setting to twenty-second century Earth and the aspirations of one man to physically link the earth to the heavens.

The Fountains of Paradise won both the Hugo and the Nebula for its year, and as I plodded through the book I found myself at a loss to identify anything that might make it deserving of such accolades. Over time it’s certainly paled in comparison to his other winner, Rendezvous with Rama, as well as beloved nominee Childhood’s End. I’m not sure how the larger sci-fi community at large rates this book retrospectively, but from where I stand there’s nothing groundbreaking of interest here.

The fixed center of Clarke’s novel is the space elevator that engineer Vannevar Morgan is bent on building in order to reduce the complication of rocket travel so that humans can colonize and explore space and the solar system with a greatly increased ease. Unfortunately for Morgan, the best place on earth to anchor such an elevator is on the top of the fictional mountain Taprobane, which for centuries has been home to an order of seemingly immovable Buddhist monks. These monks and their order have survived the onslaught of disasters and the ambitions of violent kings, and at first it appears they may be the only thing standing in the way of Morgan’s giant leap for mankind.

In a way, one of Clark’s goals in The Fountains of Paradise is to make an explicit connection between Earth’s history and the science fiction future that he creates. Morgan sees the space elevator as a necessary step forward in man’s need to invent, grow, and explore. The monks, conversely, represent a stagnant past, even though in the text they are venerated, in a way, for their willingness to uphold tradition. In a strange twist, it is a series of superstitious omens that causes the monks to abandon the temple, allowing Morgan to build his elevator.

This interaction reveals the subtle tension between the mystical and the scientific that underlies the entire books. The nature of god and fate form the quiet core of mankind’s search for life and truth among the heavens. While the temple on top of Taprobane stands for mankind’s spiritual link to the skies, it retreats in the face of man’s actual physical invasion of the heavens through the use of science. An interesting, almost throwaway plot, complicates the dialectic between religion and science, as an alien space probe has just happened to drift through our solar system around the time Morgan is planning and building his elevator. Viewed as a fount of knowledge, particularly because it represents a supposedly advanced culture, the probe is assaulted with questions, the most important of which turns out to be whether or not there is, in fact, a god. Frustratingly for Clarke’s humans, the probe’s answer is evasive enough to be both tantalizing and unsatisfying.

Fate plays a crucial role in the building of the space elevator as well, beyond facilitating its ultimate construction. Much of the action of the latter half of the book focuses in agonizing detail on the plight of a group of scientists who get trapped on the elevator following a near-catastrophic accident. For some reason Morgan is the only one who can save them, and while their fate in lays in the balance, his ultimately does as well. In a cruel twist, Morgan dies saving them before his space elevator is completed.

The present, the past, and the future, the scared and the profane, spirituality and science, tradition and exploration – all these dueling themes weave their way through Clarke’s novel. None of these are unfamiliar territory for readers and writers of science fiction, but as presented here they’re not necessarily more or less thought-provoking than in any other average novel. A random cast of seemingly superfluous characters makes finding the novel’s center difficult, as do random jumps in time and shifts from folkloric writing to hard science fiction. All these elements can be combined in success, but The Fountains of Paradise reads a bit like a half-formed draft with some lovely bit and many others that need re-evaluation. As I’ve said before, my own reaction may be in part because many works I’ve read are derivative of this book, which sometimes can have the unfortunate effect of devaluing the source material. Either way, this book is an unchallenging read that could have been much better. The terse style of the Golden Age seems to fall flat here when met with a more folkloric and spiritual attempt at writing and thinking about science fiction with the many intricate threads Clarke attempts to weave into his story of one man’s attempt to reach the stars.

So this is it, my last sci-fi review for a while. The school year starts up again on Monday, which means I’ll only have time for grading papers and reading big, fat monographs on important historical events. If I can swing using sci-fi as a primary source then maybe more reviews will pop up, but that possibility remains to be seen. Feel free to keep tuned into the blog, though, as I hope to continue posting here about my various academic exploits. Topics this semester include African-American women in the antebellum period, war and remembrance, and the history of mass/popular culture. Lots of fun stuff.

For my last book review of the summer season I chose to read Lord of Light by Roger Zelazny. Apparently when this book won the Hugo there was a bit of a kerfuffle, as some consider this novel to be more a work of fantasy than one of science fiction. It’s easy to see why that argument can be made. Written in an extremely lyrical style, Lord of Light reads very much like the Hindu mythology that inspired it. That this the novel is more than a creative retelling of this mythology is only hinted at, the most direct discussions coming at the very end of the book. Many of the major events in the book are outright fantastical, seeming to break the laws of the physical universe with no scientific explanation behind them, a faux pas that is considered one of the biggest lines between sci-fi and fantasy.

Kerfuffle aside, Zelazny doesn’t really have much to actively say. It took me a while to slog through this thin book, and every time I picked it up I mentally referred to it as The Most Boring Book in the World. Zelazny is thick on descriptive prose that belabors his narrative, and while he creates an intriguing premise that explores the nature of religion and technology, he gets bogged down in unenlightening character studies of his unique version of the Hindu pantheon.

By the mid-1960s, American culture blossomed along all fronts. The Summer of Love loomed near, civil rights, feminist, and gay rights movements all demanded reform and equality, and counterculture eschewed the domestic and consumerist obsessions of postwar America. Exploring Eastern religion fit very neatly into this dynamic of change and exploration, as was most memorably dramatized in a recent episode of Mad Men, when the Hare Krishna made a noteworthy and startling appearance. So it makes perfect sense that Zelazny would write a novel steeped in Hinduism in the 1960s. Science fiction has long led the way in exploring foreign cultures in the present on Earth, and is also a genre ever ready to tackle Big Questions like the nature of technology and religion. In Lord of Light Zelazny combines all of these elements in his sleepy search for enlightenment through science fiction.

Despite its rambling chapters, there’s not really much of a plot to Lord of Light. Ostensibly the book is a story about a war between the Hindu pantheon and a former god who comes to be known as Buddha in one of his incarnations. But slowly the real motivation for the war is drawn out of Zelazny’s mythological trappings: years ago those who became known as gods (men?) came to this planet and used their incredible technological powers to take over and turn themselves into gods, styled after the Hindu pantheon. Their technology not only gave them incredible power, but it also allowed them to reincarnate themselves endlessly by transplanting their personal energy patterns into new bodies. Whether the people that populate the planet are colonists unlucky enough to have missed out on gaining god-like powers or are remnants of the native population isn’t clear. They do, however, live enthralled by their overseers, seeking their own right to incarnation.

The plot centers around a war between Sam, also known as the Buddha among his many incarnations, his followers, and the other gods of the Hindu pantheon. Sam is what is known as an Accelerationist – he believes that all the non-gods on their planet should be given technology so that they can advance society. His enemies believe that the people on the planet should be denied technology so that the gods can maintain their control over them. This disagreement is enough to cause huge and widespread warfare, which also involves legions of zombies, for those of you who are into that sort of thing. The gods prance around and pontificate while a lot of mortals are mowed down with nary a blink.

Lord of Light prompts a lot of important and fascinating questions about the nature of God and religion. For example: what happens when a God doesn’t believe in himself anymore? Where do we draw the line between humanity and God? Can godhood be created with incredibly powerful technology? If there is a God for mankind, is he/she/it just another being hoarding all the good gadgets for themselves? Do scientific advances bring us closer to god? Do we create our own gods? IS immortality possible and if so what does it look like? Is there life after death?

This aspect of the novel really tickled me, and it’s why I kept reading. One review I read online said the “science fiction” aspect would become more apparent toward the end of the novel, and while this plot device did become more prominent, I still put the book down thinking it was The Most Boring Book in the World. There’s absolutely nothing offensive about it, it simply read like an overlong folktale with some veiled technobabble thrown in for good measure. Though it has some timeless ideas, I do think it is also quite a book of its time. I’ll also add that I wish I’d been reading this book with someone, so we could have discussed it together. I feel that Lord of Light is meant to be provocative, but subtly so. Without anyone to bounce my ideas off of, it felt like something was lost on me. The book definitely has a communal, almost oral aspect to is, just the like myths and folktales its style apes. Maybe, like enlightenment, it takes more than one try to thoroughly understand exactly what it is that Lord of Light has to offer.